Support: Крест.
Matériau: Известняк.
Description et état du monument : Крест с расширяющимися концами. Разбит на 2 части, отбит нижний рукав, часть букв стерта.
Stone cross with flaring arms. Broken in two parts, with missing bottom arm, and some letters effaced.
Dimensions: 39,5/51,5/17,0
Lieu d'origine: Cherson
Lieu de découverte: Sevastopol (Chersonesos).
Contexte local: Necropolis at Quarantine Bay, Burial vault 1951, outside, in front of the entrance.
Conditions de découverte: 1905, excavations of K.K. Kostsyushko-Valyuzhinich.
Lieu de conservation: Sevastopol, Crimea
Institution de conservation: National Preserve of Tauric Chersonesos
N° inventaire: 4143
Autopsie: May 1999, August 2001, September 2002, September 2003, September 2004, September 2005, September 2006, September 2007
Observations: Sevastopol, Crimea
Fragment 1:
Fragment 2:
Champ épigraphique 1: On the top arm of the cross
Style écriture: Lapidary. Alpha with crossbar slanting left, rectangular epsilon and sigma, mu with short central hastae, round and diamond omicron, elongated rho
Champ épigraphique 2: On the intersection, crosswise
Style écriture: 3,7–5,0.
Texte 1:
Texte 2:
Type de texte: Epitaph, acclamation
Datation du texte: IV–Vth centuries C.E
Justificatif datation: палеография.
Éditions: L1. Latyshev 1906a , 123–124, № 38; 2. Vinogradov 2010 , 132–133, № g;
Texte 1
01 [ΚΥΡΙ]ΕΑΝΆ̣ΠΑΥΣΟΝΤ[ΑΣ] 02 [ΨΥ]ΧΑΣΤΑΣΕΝΘΑ[Δ]Ε 03 [Κ]Α̣ΤΑΚΙΜΕΝΑΣΑΜΗΝ· 4 [Δ]ΑΜΙΑΝΟΥΚΑΙΜΑΡ 05 Γ̣ΑΡΙΤΟΣΚΑΙΤΟ͂Ν 06 ΤΕΚΝΟΝΑΥΤΟ͂Ν |
01 [Κύρι]ε, ἀνά̣παυσον τ[ὰς] 02 [ψυ]χὰς τὰς ἐνθά[δ]ε 03 [κ]α̣τακιμένας, ἀμήν · 4 [Δ]αμιανοῦ καὶ Μαρ- 05 γ̣αρίτος καὶ το͂ν 06 τέκνον αὐτο͂ν . |
Traduction :
Господи, упокой души, здесь лежащие, аминь: Дамиана, Маргариты и детей их.
Lord, grant rest to the souls lying here, Amen: of Damianos, Margaret, and their children.
Commentaires :
Надпись экспонировалась на выставке «Византийский Херсон» (Чичуров 1991, 29, № 12).
1–3. О формуле см. IV.3.F.b.
4–5. Имена усопших типично христианские: мужское встречается в христианской эпиграфике разных регионов 20 раз, согласно PHI7 Database, а женское относится к разряду «христианских прозвищ» — «жемчужина»: так на Западе называли св. Марину — в византийской эпиграфике это имя известно лишь в надписи I.Eph. 1357.
Палеографически надпись близка V 5: ср. формы альфы, прямоугольных эпсилона и сигмы. С другой стороны, ромбовидный омикрон находит параллель в V 76.
Данная надпись относится к безынвентарной катакомбе христианской эпохи, доверху засыпанной костями (см. Косцюшко-Валюжинич 1907, 94, № 1951). Вполне вероятно, что первоначально это была семейная гробница Дамиана. О надгробиях в форме креста см. комм. к V 61.
1–3. О формуле см. IV.3.F.b.
4–5. Имена усопших типично христианские: мужское встречается в христианской эпиграфике разных регионов 20 раз, согласно PHI7 Database, а женское относится к разряду «христианских прозвищ» — «жемчужина»: так на Западе называли св. Марину — в византийской эпиграфике это имя известно лишь в надписи I.Eph. 1357.
Палеографически надпись близка V 5: ср. формы альфы, прямоугольных эпсилона и сигмы. С другой стороны, ромбовидный омикрон находит параллель в V 76.
Данная надпись относится к безынвентарной катакомбе христианской эпохи, доверху засыпанной костями (см. Косцюшко-Валюжинич 1907, 94, № 1951). Вполне вероятно, что первоначально это была семейная гробница Дамиана. О надгробиях в форме креста см. комм. к V 61.
The monument was on display at the exhibition "Byzantine Cherson" (Chichurov 1991, 28, № 12).
1-3. On the formula, see Introduction IV.3.F.b.
4-5. The names of the deceased are typical Christian names: the man's name is attested in Christian epigraphy of various regions 20 times, according to PHI7 Database, while the woman's name falls into the category of Christian nick-names - "pearl": in the West this epithet was applied to St. Marina; in Byzantine epigraphy it is known in one inscription: I.Eph. 1357.
Palaeographic features are close to those of V 5: we may compare the shapes of alpha, rectangular epsilon and sigma. Diamond-shaped omicron is analogous to that in V 76.
This inscription originates from a Christian catacomb that contained no grave goods, but was filled to the top with bones (Kostsyushko-Valyuzhinich1907, 94, № 1951). It is possible that originally it was a family tomb of Damianos. On tombstones in the shape of a cross, see commentary to V 61.
1-3. On the formula, see Introduction IV.3.F.b.
4-5. The names of the deceased are typical Christian names: the man's name is attested in Christian epigraphy of various regions 20 times, according to PHI7 Database, while the woman's name falls into the category of Christian nick-names - "pearl": in the West this epithet was applied to St. Marina; in Byzantine epigraphy it is known in one inscription: I.Eph. 1357.
Palaeographic features are close to those of V 5: we may compare the shapes of alpha, rectangular epsilon and sigma. Diamond-shaped omicron is analogous to that in V 76.
This inscription originates from a Christian catacomb that contained no grave goods, but was filled to the top with bones (Kostsyushko-Valyuzhinich1907, 94, № 1951). It is possible that originally it was a family tomb of Damianos. On tombstones in the shape of a cross, see commentary to V 61.
Texte 2
01 ΦΩΣ 02 ΖΩΗ |
01 Φῶς, 02 ζωή . |
Traduction :
Свет. Жизнь.
Light. Life.
Commentaires :
О формуле см. IV.3.С.b. Ее употребление на надгробных надписях в Северном Причерноморье имеет аналогию в V 79.
On the formula, see Introduction IV.3.С.b. Among funerary inscriptions of the Northern Black Sea region, we find a close parallel
in V 79.
Traduction : 1
Lord, grant rest to the souls lying here, Amen: of Damianos, Margaret, and their children.
Traduction : 2
Light. Life.
Commentaires: 1
The monument was on display at the exhibition "Byzantine Cherson" (Chichurov 1991, 28, № 12).
1-3. On the formula, see Introduction IV.3.F.b.
4-5. The names of the deceased are typical Christian names: the man's name is attested in Christian epigraphy of various regions 20 times, according to PHI7 Database, while the woman's name falls into the category of Christian nick-names - "pearl": in the West this epithet was applied to St. Marina; in Byzantine epigraphy it is known in one inscription: I.Eph. 1357.
Palaeographic features are close to those of V 5: we may compare the shapes of alpha, rectangular epsilon and sigma. Diamond-shaped omicron is analogous to that in V 76.
This inscription originates from a Christian catacomb that contained no grave goods, but was filled to the top with bones (Kostsyushko-Valyuzhinich1907, 94, № 1951). It is possible that originally it was a family tomb of Damianos. On tombstones in the shape of a cross, see commentary to V 61.
1-3. On the formula, see Introduction IV.3.F.b.
4-5. The names of the deceased are typical Christian names: the man's name is attested in Christian epigraphy of various regions 20 times, according to PHI7 Database, while the woman's name falls into the category of Christian nick-names - "pearl": in the West this epithet was applied to St. Marina; in Byzantine epigraphy it is known in one inscription: I.Eph. 1357.
Palaeographic features are close to those of V 5: we may compare the shapes of alpha, rectangular epsilon and sigma. Diamond-shaped omicron is analogous to that in V 76.
This inscription originates from a Christian catacomb that contained no grave goods, but was filled to the top with bones (Kostsyushko-Valyuzhinich1907, 94, № 1951). It is possible that originally it was a family tomb of Damianos. On tombstones in the shape of a cross, see commentary to V 61.
Commentaires: 2
On the formula, see Introduction IV.3.С.b. Among funerary inscriptions of the Northern Black Sea region, we find a close parallel
in V 79.
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URI:https://petrae.huma-num.fr/5.63
© Irene Polinskaya